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I'm done, hope you understood my point ABM. This thread is now turned back over to you.
 
I have edited my posts so that our thread may continue without blasphemy coming from me.
 
Matthew 21 - The Beginning of Jesus’ Last Week
a. The triumphal entry.

1. (1-6) Jesus instructs His disciples regarding preparation for His triumphal entry into Jerusalem.

Now when they drew near Jerusalem, and came to Bethphage, at the Mount of Olives, then Jesus sent two disciples, saying to them, "Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. And if anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them." All this was done that it might be fulfilled which was spoken by the prophet, saying: "Tell the daughter of Zion, ‘Behold, your King is coming to you, lowly, and sitting on a donkey, a colt, the foal of a donkey.’" So the disciples went and did as Jesus commanded them.

a. When they drew near Jerusalem: As Jesus approaches Jerusalem for the last time in His earthly ministry, we see a considerable contrast to Jesus’ previous pattern of suppressing publicity. Here, Jesus deliberately works to fulfill prophecy, especially the prophecy of Daniel’s Seventy Weeks, which many feel Jesus fulfilled to the exact day on His triumphal entry (Daniel 9:24-27).

b. Your King is coming to you, lowly, and sitting on a donkey: Jesus comes in humility, yet with appropriate dignity. Instead of coming on a horse as a conquering general, He comes on a colt, as was customary for royalty. He comes as the Prince of Peace.

2. (7-11) Jesus receives and encourages adoration as the Messiah.

They brought the donkey and the colt, laid their clothes on them, and set Him on them. And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. Then the multitudes who went before and those who followed cried out, saying: "Hosanna to the Son of David! ‘Blessed is He who comes in the name of the Lord!’ Hosanna in the highest!" And when He had come into Jerusalem, all the city was moved, saying, "Who is this?" So the multitudes said, "This is Jesus, the prophet from Nazareth of Galilee."

a. Hosanna to the Son of David! This is open Messianic adoration of Jesus. They look to Jesus for salvation (Hosanna means "save now!"). They openly give Jesus the titles appropriate for the Messiah (Son of David . . . He who comes in the name of the Lord).

b. Jesus received, indeed encouraged this worship. Again, this is because this is the day that the Lord has made (Psalm 118:24), the day when the Messiah comes as Savior to Jerusalem in fulfillment of Daniel’s prophecy.

c. When He had come into Jerusalem, all the city was moved: Jesus also shows that He isn’t afraid of chief priests and Pharisees. He knows they are plotting to kill Him, yet He comes openly to the city as Messiah.

b. Jesus cleanses the temple.

1. (12-13) Jesus forcibly stops the commercial desecration of the temple.

Then Jesus went into the temple of God and drove out all those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. And He said to them, "It is written, ‘My house shall be called a house of prayer,’ but you have made it a ‘den of thieves.’"

a. Drove out all those who bought and sold in the temple: What was the problem? Profiteers, in cooperation with the priests, robbed visitors to Jerusalem by forcing them to purchase "approved" sacrificial animals and currencies at inflated prices.

b. My house shall be called a house of prayer: As well, they did this in the outer courts of the temple, the only area where Gentiles could come and pray. Therefore, this place of prayer was made into an swap meet, and a dishonest one at that!

c. This ruins our conception of the "Sunday School Jesus" whose only quality is a bland love. In truth, Jesus was more than a man of compassion - He was also a man of bold action.

2. (14) In contrast to His work of tearing away evil, Jesus carries on God’s compassionate work in the temple.

Then the blind and the lame came to Him in the temple, and He healed them.

a. And He healed them: After driving out the moneychangers and the merchants from the temple courts, Jesus didn’t found "The Society for the Cleansing of the Temple." He got back to doing the business of the Messiah - showing the power of God in the context of compassion and mercy.

3. (15-17) The indignation of the Jewish leaders.

But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, "Hosanna to the Son of David!" they were indignant and said to Him, "Do You hear what these are saying?" And Jesus said to them, "Yes. Have you never read, ‘Out of the mouth of babes and nursing infants You have perfected praise’?" Then He left them and went out of the city to Bethany, and He lodged there.

a. They were indignant: The hypocrisy of the religious leaders is evident. Greed and theft in the temple didn’t bother them, but praise to Jesus did.

b. Do You hear what these are saying? Jesus answers them pointedly. Yes, He had heard what these are saying - and it is perfected praise in the ears of God.
 
The Parable of the Wedding Banquet22 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like a king who prepared a wedding banquet for his son. 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.

4 “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers and burned their city.

8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.

11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless.

13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’
14 “For many are invited, but few are chosen.”
Paying the Imperial Tax to Caesar15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a] to Caesar or not?”

18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”

21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”

22 When they heard this, they were amazed. So they left him and went away.
Marriage at the Resurrection23 That same day the Sadducees, who say there is no resurrection, came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

29 Jesus replied, “You are in error because you do not know the Scriptures or the power of God. 30 At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.”

33 When the crowds heard this, they were astonished at his teaching.
The Greatest Commandment34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[c] 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[d] 40 All the Law and the Prophets hang on these two commandments.”
Whose Son Is the Messiah?41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

“The son of David,” they replied.

43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

44 “‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’[e]
45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions
 
Matthew 23
New International Version (NIV)

A Warning Against Hypocrisy23 Then Jesus said to the crowds and to his disciples: 2 “The teachers of the law and the Pharisees sit in Moses’ seat. 3 So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. 4 They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.
5 “Everything they do is done for people to see: They make their phylacteries[a] wide and the tassels on their garments long; 6 they love the place of honor at banquets and the most important seats in the synagogues; 7 they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.
8 “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. 9 And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. 10 Nor are you to be called instructors, for you have one Instructor, the Messiah. 11 The greatest among you will be your servant. 12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.


http://www.blueletterbible.org/comm...ID=2&contentID=7888&commInfo=31&topic=Matthew study guide
 
Seven Woes on the Teachers of the Law and the Pharisees
13 “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to. [14]

15 “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.

16 “Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’ 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred? 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.
23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. 24 You blind guides! You strain out a gnat but swallow a camel.

25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

29 “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. 30 And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets. 32 Go ahead, then, and complete what your ancestors started!
33 “You snakes! You brood of vipers! How will you escape being condemned to hell? 34 Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. 36 Truly I tell you, all this will come on this generation.
37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 38 Look, your house is left to you desolate. 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[
 
Matthew 24
New International Version (NIV)

The Destruction of the Temple and Signs of the End Times24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2 “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”
4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.

9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people. 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

15 “So when you see standing in the holy place ‘the abomination that causes desolation,’[a] spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers! 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.
22 “If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24 For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you ahead of time.

26 “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28 Wherever there is a carcass, there the vultures will gather.
29 “Immediately after the distress of those days

“‘the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.’
30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth[c] will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory.[d] 31 And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.

32 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33 Even so, when you see all these things, you know that it[e] is near, right at the door. 34 Truly I tell you, this generation will certainly not pass away until all these things have happened. 35 Heaven and earth will pass away, but my words will never pass away.
The Day and Hour Unknown36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son,[f] but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left.
42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

45 “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46 It will be good for that servant whose master finds him doing so when he returns. 47 Truly I tell you, he will put him in charge of all his possessions. 48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards. 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.


Study guide http://www.blueletterbible.org/comm...ID=2&contentID=7889&commInfo=31&topic=Matthew
 
Can't wait. Wish it were today. :)

27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28 Wherever there is a carcass, there the vultures will gather.
29 “Immediately after the distress of those days

“‘the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.’
30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth[c] will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory.[d] 31 And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
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Last edited by a moderator:
DaLincolnJones said:
s..

why so serious?

sorry, man I forget you have a vast knowledge on the topic, most do not
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Nah, no worries, man. I was just funnin' around. This had been posted about me in the meme thread.

I am learning from you! :cheers:
 
ABM said:
Nah, no worries, man. I was just funnin' around. This had been posted about me in the meme thread.

I am learning from you! :cheers:
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hey..please..I am inspired be you. I owe you a debt that can never be repaid. I have reconnected with my faith.
 
DaLincolnJones said:
hey..please..I am inspired be you. I owe you a debt that can never be repaid. I have reconnected with my faith.
Click to expand...

Dude, that just made my night. May God continue to enrich and bless you! :)
 
ABM said:
Dude, that just made my night. May God continue to enrich and bless you! :)
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You as well, Brother, you as well. I was afraid that I had take over yor thread, or rather the intent, with my day by day studies..thank you..
 
DaLincolnJones said:
hey..please..I am inspired be you. I owe you a debt that can never be repaid. I have reconnected with my faith.
Click to expand...

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The Parable of the Ten Virgins
25 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 Five of them were foolish and five were wise. 3 The foolish ones took their lamps but did not take any oil with them. 4 The wise ones, however, took oil in jars along with their lamps. 5 The bridegroom was a long time in coming, and they all became drowsy and fell asleep.
6 “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’

7 “Then all the virgins woke up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’
9 “‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’

10 “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.

11 “Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’

12 “But he replied, ‘Truly I tell you, I don’t know you.’
13 “Therefore keep watch, because you do not know the day or the hour.
The Parable of the Bags of Gold14 “Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability. Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

19 “After a long time the master of those servants returned and settled accounts with them. 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’

21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’

23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’

26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth

Study guide http://www.blueletterbible.org/comm...ID=2&contentID=7890&commInfo=31&topic=Matthew
 
c. The judgment of the nations.

1. (31-46) The nations are gathered before God’s throne and judged.

"When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. And He will set the sheep on His right hand, but the goats on the left. Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’ And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’ Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ And these will go away into everlasting punishment, but the righteous into eternal life."

a. In this parable, the nations are judged on the basis of their treatment of the least of these My brethren. Are the brethren mentioned here Jesus’ fellow Jews, or are they Christians? Perhaps Jesus has both in view.

b. Lord, when did we see You hungry and feed You, or thirsty and give You drink? Both those who are found guilty (the goats, on the left hand) and those who are declared innocent (the sheep, on the right hand) are surprised, wondering when they helped or neglected Jesus.

i. The answer is simple: they helped or neglected Jesus when they helped or neglected the least of His brethren.

ii. Because the righteous were not aware that they were helping Jesus when they helped the least of His brethren, it shows that their motives were pure. It was a simple response of love from the heart.

iii. Inasmuch as you did not do it to one of the least of these, you did not do it to Me: The charge against these lost ones does not concern any flagrant violation of a moral code, but their indifferent attitude toward Jesus (and His people). Their indifference seals their doom. Throughout this chapter, the point has been emphasized: the price of indifference is too high to pay.

We cannot afford to be indifferent towards Jesus and His return.
We can’t afford to be indifferent towards the Holy Spirit who makes us ready for the return of Jesus.
We can’t afford to be indifferent towards the resources that God gives us.
We can’t afford to be indifferent towards the needy people all around us.
We can’t afford to be indifferent towards lost humanity that will stand in judgment.
c. Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: Jesus clearly points out that hell was prepared for the devil and his angels. Men only go there because they have willingly cast their lot with the devil and his angels.

d. Everlasting punishment . . . eternal life: Everlasting and eternal both translate the exact same ancient Greek word. If the righteous experience life forever, then we must say that the guilty experience punishment forever.

e. This is only one of several descriptions in the Bible of future judgment.

i. Revelation 20:11-15 describe the great white throne judgment, where individuals are judged to see if their names are included in the Book of Life.

ii. Romans 14:10 describes the judgment seat of Christ, where Christians are judged according to their faithfulness.

iii. The judgment of the nations described in this chapter seems to be distinct. It probably describes the judgment of the nations preceding the millennial kingdom, to determine national roles in the millennium.
 
Sage words of advice right there, DLJ.


We cannot afford to be indifferent towards Jesus and His return.
We can’t afford to be indifferent towards the Holy Spirit who makes us ready for the return of Jesus.
We can’t afford to be indifferent towards the resources that God gives us.
We can’t afford to be indifferent towards the needy people all around us.
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This is the critical piece....

DaLincolnJones said:
10 “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.

11 “Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’

12 “But he replied, ‘Truly I tell you, I don’t know you.’
13 “Therefore keep watch, because you do not know the day or the hour."
Click to expand...
 
Matthew 26
New International Version (NIV)

The Plot Against Jesus26 When Jesus had finished saying all these things, he said to his disciples, 2 “As you know, the Passover is two days away—and the Son of Man will be handed over to be crucified.”

3 Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, 4 and they schemed to arrest Jesus secretly and kill him. 5 “But not during the festival,” they said, “or there may be a riot among the people.”

Jesus Anointed at Bethany6 While Jesus was in Bethany in the home of Simon the Leper, 7 a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.

8 When the disciples saw this, they were indignant. “Why this waste?” they asked. 9 “This perfume could have been sold at a high price and the money given to the poor.”

10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you,[a] but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial. 13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”

Judas Agrees to Betray Jesus14 Then one of the Twelve—the one called Judas Iscariot—went to the chief priests 15 and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver. 16 From then on Judas watched for an opportunity to hand him over.

The Last Supper17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”
18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” 19 So the disciples did as Jesus had directed them and prepared the Passover.

20 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “Truly I tell you, one of you will betray me.”
22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?”

23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

25 Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?”
Jesus answered, “You have said so.”

26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”

27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”

30 When they had sung a hymn, they went out to the Mount of Olives.
Jesus Predicts Peter’s Denial31 Then Jesus told them, “This very night you will all fall away on account of me, for it is written:

“‘I will strike the shepherd,
and the sheep of the flock will be scattered.’[c]
32 But after I have risen, I will go ahead of you into Galilee.”
33 Peter replied, “Even if all fall away on account of you, I never will.”

34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”
35 But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same.
 
3. (6-13) Mary anoints Jesus.

And when Jesus was in Bethany at the house of Simon the leper, a woman came to Him having an alabaster flask of very costly fragrant oil, and she poured it on His head as He sat at the table. But when His disciples saw it, they were indignant, saying, "Why this waste? For this fragrant oil might have been sold for much and given to the poor." But when Jesus was aware of it, He said to them, "Why do you trouble the woman? For she has done a good work for Me. For you have the poor with you always, but Me you do not have always. For in pouring this fragrant oil on My body, she did it for My burial. Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her."

a. A woman came to Him having an alabaster flask of very costly fragrant oil: We know from John 12 that this was Mary, the sister of Lazarus and Martha. She made this extravagant gesture of love and devotion to Jesus.

i. Morris on the alabaster flask: "It had no handles and was furnished with a long neck which was broken off when the contents were needed . . . We may fairly deduce that this perfume was costly. Jewish ladies commonly wore a perfume flask suspended from a cord round the neck, and it was so much a part of them that they were allowed to wear it on the sabbath." (Commentary on Luke)

b. Why this waste? The disciples criticized this lavish praise. Specifically, the critic was Judas (John 12:4-6). But Jesus defended her as an example of someone who simply did a good work for Jesus. Her extravagant - reckless, really - giving for Jesus would be remembered as long as the gospel was preached.

c. She did it for My burial: Mary understood Jesus’ fate, even if Jesus’ disciples didn’t. She gave Jesus the love and attention He deserved before His great suffering. She understood more because she was in the place of greatest understanding - at the feet of Jesus.
 
a. Jesus took bread, blessed and broke it: The bread and the cup of wine were elements used in the Passover. Jesus filled them with new meaning, as tools to commemorate a new act of redemption, and to demonstrate our personal fellowship with Jesus Himself.

i. This is how we remember what Jesus did for us. We cannot eat the bread without remembering how Jesus was broken, pierced, and beaten with stripes for our redemption. We cannot drink the cup without remembering that His blood was poured out on Calvary for us.

ii. This is how we fellowship with Jesus. Because His redemption has reconciled us to God, we can now sit down to a meal with Jesus, and enjoy each other’s company.

b. This is My body . . . this is My blood: The precise nature of the bread and the cup in communion has been the source of great theological controversy.

i. The Roman Catholic Church holds the idea of transubstantiation, which teaches that the bread and the wine actually become the body and blood of Jesus.

ii. Martin Luther held the idea of consubstantiation, which teaches the bread remains bread and the wine remains wine, but by faith they are the same as Jesus’ actual body. Luther did not believe in the Roman Catholic doctrine of transubstantiation, but he did not go far from it.

iii. John Calvin taught that Jesus’ presence in the bread and wine was real, but only spiritual, not physical. Zwingli taught that the bread and wine are mere symbols that represent the body and blood of Jesus. When the Swiss Reformers debated the issue with Martin Luther at Marburg, there was a huge contention. Luther insisted on some kind of physical presence because Jesus said this is My body. He insisted over and over again, writing it on the velvet of the table, Hoc est corpus meum – "this is My body" in Latin. Zwingli replied, "Jesus also said I am the vine," and "I am the door," but we understand what He was saying. Luther replied, "I don’t know, but if Christ told me to eat dung I would do it knowing that it was good for me." Luther was so strong on this because he saw it as an issue of believing Christ’s words, and because he though Zwingli was compromising, he said he was of another spirit (andere geist). Ironically, later, Luther later read Calvin’s writings on the Lord’s Supper (which were essentially the same as Zwingli’s) and seemed to agree with Calvin’s views.

iv. Scripturally, we can understand that the bread and the wine are not mere symbols, but they are powerful pictures to partake of, to enter in to, as we see the Lord’s table as the new Passover.

d. He gave thanks: In the ancient Greek language, thanks is the word eucharist. This is why the commemoration of the Lord’s table is sometimes called the Eucharist.

e. When they had sung a hymn: The singing of hymns and psalms was part of the Passover. How beautiful to think of Jesus singing!
 
4. (31-35) Jesus predicts the desertion of the disciples.

Then Jesus said to them, "All of you will be made to stumble because of Me this night, for it is written: ‘I will strike the Shepherd, And the sheep of the flock will be scattered.’ But after I have been raised, I will go before you to Galilee." Peter answered and said to Him, "Even if all are made to stumble because of You, I will never be made to stumble." Jesus said to him, "Assuredly, I say to you that this night, before the rooster crows, you will deny Me three times." Peter said to Him, "Even if I have to die with You, I will not deny You!" And so said all the disciples.

a. All of you will be made to stumble because of Me this night: Jesus says this not to condemn His disciples, but to show them that He really is in command of the situation, and to demonstrate that the Scriptures regarding the suffering of the Messiah must be fulfilled.

b. After I have been raised: With this, Jesus shows that He already looks beyond the cross. His eyes are set on the joy set before Him. (Hebrews 12:2)

c. Even if I have to die with You, I will not deny You! Peter, despite his bold proclamation that he will never be made to stumble, will fail in what he thought was his strong area: courage and boldness. Therefore let him who thinks he stands take heed lest he fall. (1 Corinthians 10:12)
 
DLJ, I've been reading in Revelation this past week. Wild stuff. It's amazing what John saw...then penned.
 
ABM said:
DLJ, I've been reading in Revelation this past week. Wild stuff. It's amazing what John saw...then penned.
Click to expand...

yeah, man, I was already thinking that would be the next book. What do you think?
 
1. (36-39) Jesus’ prayer in deep distress.

Then Jesus came with them to a place called Gethsemane, and said to the disciples, "Sit here while I go and pray over there." And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. Then He said to them, "My soul is exceedingly sorrowful, even to death. Stay here and watch with Me." He went a little farther and fell on His face, and prayed, saying, "O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will."

a. He began to be sorrowful and deeply distressed: Of course, Jesus is disturbed from knowing the physical horror waiting for Him at the cross. As He came to Gethsemane from central Jerusalem, He crossed the Brook Kidron, and saw in the full moon of Passover the stream flowing red with sacrificial blood from the temple.

b. My soul is exceedingly sorrowful, even to death: But more so, Jesus is distressed at the spiritual horror that awaits Him on the cross. Jesus would stand in the place of guilty sinners and receive all the spiritual punishment sinners deserve; He who knew no sin would be sin for us (2 Corinthians 5:21).

c. If it is possible, let this cup pass from Me: God the Father would never deny the Son any request, because Jesus prayed according to the heart and will of the Father. Since Jesus drank the cup of judgment at the cross, we know that it is not possible for salvation to come any other way. Salvation by the work of Jesus at the cross is the only possible way; if there is any other way to be made right before God, then Jesus died an unnecessary death.

2. (40-46) Jesus wins the battle of prayer.

Then He came to the disciples and found them asleep, and said to Peter, "What? Could you not watch with Me one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak." Again, a second time, He went away and prayed, saying, "O My Father, if this cup cannot pass away from Me unless I drink it, Your will be done." And He came and found them asleep again, for their eyes were heavy. So He left them, went away again, and prayed the third time, saying the same words. Then He came to His disciples and said to them, "Are you still sleeping and resting? Behold, the hour is at hand, and the Son of Man is being betrayed into the hands of sinners. "Rise, let us be going. See, My betrayer is at hand."

a. Could you not watch with Me one hour? Jesus valued and desired the help of His friends in this battle. But even without their help, He endured in prayer until the battle was won.

b. Prayed the third time, saying the same words: This shows us that it is not unspiritual to make the same request to God several times. Some hyper-spiritual people believe that if we ask for something more than once, it shows we don’t have faith. But Jesus shows us that repeated prayer is completely consistent with steadfast faith.

c. Rise, let us be going. See, My betrayer is at hand: Jesus knew Judas and the those who would arrest Him were on the way. He could have run, and escaped the agony waiting at the cross. But Jesus rose to meet Judas. He is in complete control of all events.
 
2. (40-46) Jesus wins the battle of prayer.

Then He came to the disciples and found them asleep, and said to Peter, "What? Could you not watch with Me one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak." Again, a second time, He went away and prayed, saying, "O My Father, if this cup cannot pass away from Me unless I drink it, Your will be done." And He came and found them asleep again, for their eyes were heavy. So He left them, went away again, and prayed the third time, saying the same words. Then He came to His disciples and said to them, "Are you still sleeping and resting? Behold, the hour is at hand, and the Son of Man is being betrayed into the hands of sinners. "Rise, let us be going. See, My betrayer is at hand."

a. Could you not watch with Me one hour? Jesus valued and desired the help of His friends in this battle. But even without their help, He endured in prayer until the battle was won.

b. Prayed the third time, saying the same words: This shows us that it is not unspiritual to make the same request to God several times. Some hyper-spiritual people believe that if we ask for something more than once, it shows we don’t have faith. But Jesus shows us that repeated prayer is completely consistent with steadfast faith.

c. Rise, let us be going. See, My betrayer is at hand: Jesus knew Judas and the those who would arrest Him were on the way. He could have run, and escaped the agony waiting at the cross. But Jesus rose to meet Judas. He is in complete control of all events.
 
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