MikeDC
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I don't understand why this is a response to my post.
Sorry, it was just a lil sarcasm

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I don't understand why this is a response to my post.
Actually I wasn't stating my own opinion there, I was pointing out what the writer, a psychologist and self-defined Democrat seemed to think. He's arguing Republicans perceive, essentially, a wider set of variables in their "moral universe" than Democrats. This makes it possible for them to understand (though not necessarily agree) with the points Democrats make. Democrats, operating from a narrower moral framework, have a hard time understanding things outside that framework- just like we wouldn't get a reference to a movie we haven't seen. Thus, the wider conclusion was that Republicans understand both themselves and Democrats, but Democrats tend to not understand Republicans. Though there are surely a couple exceptions![]()
There's a school of thought (pun intended) that says the schools are liberally slanted, as well as the media, and hollywood, etc.. So conservatives are much more immersed in the thinking of the left, while the left is immersed in the thinking of the left.
That may be true to some extent. However, the media being left-leaning I'm skeptical of. I know that reporters tend to be more left-leaning, as a group, but the owners of media tend to be more right-leaning as a group. I think the owners of media are the biggest arbitors of what hits the airwaves. For one thing, all news media is universally pro-Capitalism and anti-third party candidates (which I, personally, find to be a more conservative viewpoint, as in status quo). Any hint of socialism tends to be villified on any any US network and any third party candidate who talks about trying to break the hold big corporations or lobbies have on politics gets universally panned as a nutcase and extremist.
That, off the bat, I think is a tilt to the right. How it plays against reporter bias on smaller issues like social security or war or universal health care is more complicated but doesn't intuitively lead me to believe media is biased to the left.
Maybe unintentional, but I like the reference to "vote republican" over "be republican". To be honest, I don't like either party.
My reason?
There is no more important right for any of us than the right to live.
Without the right to live, nothing else matters. I'm a Ph.D. life scientist and believe any baby that could be taken out of a woman and live has a right to be alive--whether it happens to be inside or outside of that woman at the time. Decades ago 6 months was the limit. Technolgoy improved. Ten years ago 4.5 months was the lower end. Technology has improved. I don't know what the limit is now, but I'm pretty sure it's lower than it was ten years ago. So, any baby that is at least four months old (in utero) should have the right to live. I also don't believe that the lower limit should be arbitrarily determined by where the technology is. Accordingly, I believe babies should be allowed to live. This is not based on emotion, but on science.
I also hate big government, but I would vote for a pro-life, big governmen, tax and spend democrat over any pro-abortion republican.
People may not agree with me on abortion for emotional reasons, but I hope that most would agree that the right for us all to be alive is more important than what our tax rate, or how strict we are on immigration.
Sex is the choice--pregnancy is the consequence. There are all kinds of consequences we don't like, but they are part of life. And ending an innocent party's life is not the answer for any consequence.
I need a good pro-life liberatarian.
Okay, I'm done. I need a beer.![]()
I'm pro-choice and anti-death penalty. Of course, I believe that the question isn't when life begins but rather when can that life be sustained outside of the womb. At that point, you lose your shot at aborting the child.
On a personal note, I don't think I could ever make the choice to abort a child. However, that doesn't mean I don't want others to have a choice I couldn't make.
I need a good pro-life liberatarian.:
Ron Paul is a pro life Libertarian. He ran for president as a Libertarian in 1988, and as republican this year.
I'm writing him in.
Abortion is a difficult issue. I'm pro-choice, but I absolutely understand empathize with the pro-life perspective. And don't entirely disagree with it. I do my best to maintain what I see as a reasoned consistent position, which is that abortion should be a choice before the fetus becomes what we'd recognize as "human life" but after that point, abortion can only happen to save the mother's life.
What this boils down to as a matter of policy, for me, is that abortion can be freely chosen in the first trimester only. From what I've read of the medical science, most doctors and neuroscientists believe that the brain develops what we'd consider human consciousness sometime in the second trimester. In the first trimester, it definitely doesn't have a human-like brain, and in the third trimester it definitely does.
But I don't feel the fires of 100% conviction. It just feels like the best compromise between choice and "life" to me.
I think you can be consistent on abortion and the death penalty either way. You can say a fetus simply isn't a life, and therefore you're not taking one so abortion is ok, but capital punishment isn't, because you're taking a life. And vice versa, you can say it's fine to take a life via capital punishment because that person's actions make him deserving of death whereas a fetus (if you consider it a life) has done nothing to derserve it.
However, I think liberals and conservatives tend to be inconsistent on nature vs. nuture questions. For example, liberals tend to think homosexuality is something we're "born with" and gender-based differences are something society "teaches" us, while conservatives tend to think the opposite. I doubt either is correct.
What if scientists discover that if a pregnant woman eats cream cheese during the first six months of her pregnancy, the fetus would be aborted? Other than that, it has no effect. Should we ban cream cheese? Or should we prohibit pregnant women from eating it?
Now, what if scientists then discover that eating a cream cheese and jelly sandwich during the first six months of pregnancy has a one in ten chance of ending the pregnancy. Do we ban cream cheese and jelly sandwiches? Do we prohibit pregnant women from eating them? Or is this different, because it is unlikely that the fetus will be aborted, and therefore there will be no intent?
Should pregant women become wards of the state, prohibited from taking any action or participating in any activity that could harm the fetus? Should they be required to take certain vitamins if it is shown that the baby, when born, will be healthier and smarter? Should they be prohibited from smoking, or eating peanuts because there is a higher chance that the child will be allergic? Or is the condition of the fetus up to the mother, so long as the fetus is born?
Should pregnant women be required to devote their lives to taking care of the fetus inside them, even if they don't want it, without compensation? Does this deprive them of their freedom? Would this fall under the definition of slavery (doing work for the sole benefit of another person without compensation or the ability to stop working)?
If a pregnant woman is prohibited from ending her pregnancy, what sort of social programs should be in place to either make sure that the child is cared for properly, or to take over if the parents don't want the child? Who should pay for such programs? Should our federal tax dollars support foster care for all the additional unwanted children? Or should the parents be required to raise the children once they are born?
What if scientists discover that if a pregnant woman eats cream cheese during the first six months of her pregnancy, the fetus would be aborted? Other than that, it has no effect. Should we ban cream cheese? Or should we prohibit pregnant women from eating it?
here's one more question. There is something called a "blighted ovum," which is one way a fetus can self-abort, usually in the first trimester. It is not uncommon. If abortion is outlawed, when a blighted ovum is claimed as the reason a pregnancy was terminated, should there be some sort of hearing to determine with certainty that the mother did not artificially abort the fetus on her own to end her pregnancy? How would you prove that? Where would the burden of proof lie?
(another extreme example to try and support a weak position).
Please don't ascribe some sinister intent or agenda to me and my posts. Thanks.
Sorry, I didn't mean to offend.
I do get a lot of that kind of response, however. I talk in terms of 99% of what really goes on with pregnancies and abortions, and the response comes about regarding some obscure fact pattern that either doesn't exist, or exists for 0.0001% of the population. I would rather people just faced the 99%.
how about this one: there is a chance, although a small one, that a woman's pregnancy could be terminated early if the mother does something active like ski or go on a zip line. If an unborn fetus is given the full gamut of rights, should these activities be prohibited? Should a pregnant woman be prosecuted for skiing or going down a zip line, even though the chance of something bad happening is small? Should it depend on how many months pregnant she is? What should the limit be, and who should decide it? Who will enforce it?
I think the hardest question to answer is this: If the Catholic Church suddenly changed its stance, and announced that abortion was okay, how would it affect the debate? How (if at all) would it affect people's opinion? If the answer is that many people's views would instantly change, should that affect any decision on whether abortion should be outlawed? In short, to what extent is this debate directed by religious views? And, if that is the case, why should non-Catholics be handcuffed by the viewpoint of a religion that they do not support?