Ive heard you all upset about wars in the Middle East and all the killing weve done for oil. If there all just carbon waiting to be recycled why is it important to you that we stop those wars?
You could say oh equal right for all, but if you’re legitimately arguing that there is 0 worth to life, other than for its chemicals to be recycled back into the atmosphere it seems there is very little reason to be upset about murder, or wars, or whatever.
All wars for oil, or any of that is doing is expediting the process of recycling.
Were all free to believe what we want, but at the end of the day, theres a lot we dont know, and we all subjectively put some purpose and value to our lives and the lives of others whether its religious or not.
Heres an interesting qoute for something to think about.
But the new rebel is a skeptic, and will not entirely trust anything. He has no loyalty; therefore he can never be really a revolutionist. And the fact that he doubts everything really gets in his way when he wants to denounce anything. For all denunciation implies a moral doctrine of some kind; and the modern revolutionist doubts not only the institution he denounces, but the doctrine by which he denounces it. . . . As a politician, he will cry out that war is a waste of life, and then, as a philosopher, that all life is waste of time. A Russian pessimist will denounce a policeman for killing a peasant, and then prove by the highest philosophical principles that the peasant ought to have killed himself. . . . The man of this school goes first to a political meeting, where he complains that savages are treated as if they were beasts; then he takes his hat and umbrella and goes on to a scientific meeting, where he proves that they practically are beasts. In short, the modern revolutionist, being an infinite skeptic, is always engaged in undermining his own mines. In his book on politics he attacks men for trampling on morality; in his book on ethics he attacks morality for trampling on men. Therefore the modern man in revolt has become practically useless for all purposes of revolt. By rebelling against everything he has lost his right to rebel against anything.
G.K. Chesterton,
Orthodoxy