Many other organisms, animals, etc. function with some sort of governance. Wolves, for example, are a good example of this. But this is no evidence of a god or gods. Sometimes when we don't know an answer to the big questions, we form one based on our observations. The thing with gods though is that people did not look far enough. And it seems you are implying that the only for people to be moral is if their is a god.
My implication was that without the idea that there's something or someone telling you what to do who has a widely perceived authority to legitimately do so, then it's much easier to form what people call "morals" that everyone agrees to live by. I'm not saying they're always right, or the best for the society, or even fair...I'm saying that by the definition crowtrobot responded with, and the one westnob wrote that I ignored, have been generally (throughout history) born from a figure perceived to have a legitimate right to make people follow their law. Whether it was Buddha, Pharaoh, Hammurabi, Justinian, Christ, Confucius, Mohammed, etc...someone dictated what the laws were going to be, and eventually the society started legislating through them.
The dictionary definition of moral? "Of or relating to right and wrong in behavior". Not "do unto others...", though that's a theme in a lot of religious texts. "Right and wrong". Going back to my last post...who are
you to tell me what is wrong?
If people try to be moral out of fear of eternal damnation, then imo, they aren't moral. Would you commit murder, rape or robbery if you knew that no God existed?
It's different if we do it out of fear of jail time? You're welcome to your opinion, obviously, but at least in the Christian religion, your morality or lack thereof has no bearing on your eternal resting place. I can't speak for the others.
Of course, once one says that there is a god or gods, then that opens up like 20 new questions. I guess in this case I prefer the Occam's Razor method. But as I said before, once you make a claim, you then have the burden of proof. In our early days, we didn't have high standards for proof. Just to add, the epicurus paradoxes/riddles help simplify the matter:
1. If a perfectly good god exists, then there is no evil in the world.
I guess I'm not as smart as Epicurus. How does he justify that?
2. There is evil in the world.
Concur. "All have sinned and fall short of the glory of God"
3. Therefore, a perfectly good god does not exist.
Not quite as Q.E.D. as epicurus hoped, I'm afraid.
"Is God willing to prevent evil, but not able?
Then he is not omnipotent.
Is he able, but not willing?
Then he is malevolent.
Is he both able and willing?
Then whence cometh evil?
Is he neither able nor willing?
Then why call him God?"
- Epicurus[/QUOTE]
I'll leave it to others:
My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?... Of course I could have given up my idea of justice by saying it was nothing but a private idea of my own. But if I did that, then my argument against God collapsed too--for the argument depended on saying the world was really unjust, not simply that it did not happen to please my fancies. --C.S. Lewis, Mere Christianity
The
westminster confession (which Reformed Christians affirm, though some may not) has a chapter dedicated to it. Confessions are NOT scripture, but the one at this site has the scripture proofs to what the confession says. Happily, the next chapter talks about grace, because if you just stopped there you might get really bummed out.
